水道譬喻
“Flowing water hollows out a channel for itself which grows broader and deeper, and when it later flows again, it follows the path traced by itself before. Just so, the impressions of outer objects fashion for themselves more and more appropriate paths in the nervous system, and these vital paths recur under similar external stimulation, even if they have been interrupted for some time.”
—William James (American psychologist):
"Habit a second nature! Habit is ten times nature."
— Duke of Wellington (as cited in James, Principles of Psychology, 1890)
核心觀念
- 反覆經驗 → 神經通路形成
- 通路會加深、變寬
- 中斷不等於消失
- 相似刺激 → 舊路重現
十八意行的「心路通道」
每次色聲香味觸法觸發時,心就像水流,總順著熟悉的「喜/憂/捨」河道走,形成自動反應。
修行的「渠道重導」
MN137的新渠道,是講毗婆捨那 vipassanā
| 新渠道 | 舊渠道 | |
| 依「出離」,棄「世俗」 | 出離喜 | 世俗喜 |
| 出離憂 | 世俗憂 | |
| 出離捨 | 世俗捨 | |
| 依「出離」,棄「出離」 | 出離喜 | 出離憂 |
| 出離捨 | 出離喜 | |
| 單一捨 | 種種捨 | |
| 邁向無為 | 無彼作性 | 單一捨 |
其它「渠道重導」---以中部(20)《尋之止息經注》為例
| 惡念 | 觸發條件 | 渠道重導 → 另一相 |
| 貪 | 眾生(sattesu) | 不淨觀(asubhabhāvanā) |
| 貪 | 諸行(saṅkhāresu)
(《中部注》: patta-cīvar-ādīsu saṅkhāresu 衣钵等诸行) |
無常觀(aniccamanasikāra) |
| 瞋 | 眾生(sattesu) | 慈心觀(mettābhāvanā) |
| 瞋 | 諸行(saṅkhāresu)
《中部注》: khāṇu-kaṇṭaka-tiṇa-paṇṇ-ādīsu 树桩、荆棘、草叶 |
界作意 |
| 癡 | 任何處所 | 五法依處(pañcadhammūpanissaya)(親近善知識、學習佛法、探究其義、適時聞法,以及追尋因緣。) |